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Acts 1 Romans 3

Romans 4:1-25

Romans 5 1 Corinthians 1

Youngs Literal Translation

 
 
 
Rom 4:1
 
What, then, shall we say Abraham our father, to have found, according to flesh?  
 
Rom 4:2
 
for if Abraham by works was declared righteous, he hath to boast -- but not before god;  
 
Rom 4:3
 
for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'  
 
Rom 4:4
 
and to him who is working, the reward is not reckoned of grace, but of debt;  
 
Rom 4:5
 
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:  
 
Rom 4:6
 
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:  
 
Rom 4:7
 
`Happy they whose lawless acts were forgiven, and whose sins were covered;  
 
Rom 4:8
 
happy the man to whom the Lord may not reckon sin.'  
 
Rom 4:9
 
`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?  
 
Rom 4:10
 
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;  
 
Rom 4:11
 
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,  
 
Rom 4:12
 
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.  
 
Rom 4:13
 
For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;  
 
Rom 4:14
 
for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;  
 
Rom 4:15
 
for the law doth work wrath; for where law is not, neither `is' transgression.  
 
Rom 4:16
 
Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,  
 
Rom 4:17
 
who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.  
 
Rom 4:18
 
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'  
 
Rom 4:19
 
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,  
 
Rom 4:20
 
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,  
 
Rom 4:21
 
and having been fully persuaded that what He hath promised He is able also to do:  
 
Rom 4:22
 
wherefore also it was reckoned to him to righteousness.  
 
Rom 4:23
 
And it was not written on his account alone, that it was reckoned to him,  
 
Rom 4:24
 
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,  
 
Rom 4:25
 
who was delivered up because of our offences, and was raised up because of our being declared righteous.  

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