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Acts 1 Romans 1

Romans 2:1-29

Romans 3 1 Corinthians 1

Wycliffe

 
 
 
Rom 2:1
 
Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.  
 
Rom 2:2
 
And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.  
 
Rom 2:3
 
But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?  
 
Rom 2:4
 
Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?  
 
Rom 2:5
 
But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,  
 
Rom 2:6
 
that schal yelde to ech man aftir his werkis;  
 
Rom 2:7
 
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;  
 
Rom 2:8
 
but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,  
 
Rom 2:9
 
in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;  
 
Rom 2:10
 
but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.  
 
Rom 2:11
 
For accepcioun of persones is not anentis God.  
 
Rom 2:12
 
For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.  
 
Rom 2:13
 
For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.  
 
Rom 2:14
 
For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,  
 
Rom 2:15
 
that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,  
 
Rom 2:16
 
in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.  
 
Rom 2:17
 
But if thou art named a Jew, and restist in the lawe, and hast glorie in God,  
 
Rom 2:18
 
and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,  
 
Rom 2:19
 
and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,  
 
Rom 2:20
 
a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;  
 
Rom 2:21
 
what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?  
 
Rom 2:22
 
Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?  
 
Rom 2:23
 
Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?  
 
Rom 2:24
 
For the name of God is blasfemed bi you among hethene men, as is writun.  
 
Rom 2:25
 
For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.  
 
Rom 2:26
 
Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?  
 
Rom 2:27
 
And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.  
 
Rom 2:28
 
For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;  
 
Rom 2:29
 
but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.  

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