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Acts 1 Romans 2

Romans 3:1-31

Romans 4 1 Corinthians 1

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Rom 3:1
 
What advantage then hath the Jew? or what is the profit of circumcision?  
 
Rom 3:2
 
Much every way: first of all, that they were intrusted with the oracles of God.  
 
Rom 3:3
 
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?  
 
Rom 3:4
 
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  
 
Rom 3:5
 
But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)  
 
Rom 3:6
 
God forbid: for then how shall God judge the world?  
 
Rom 3:7
 
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?  
 
Rom 3:8
 
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.  
 
Rom 3:9
 
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;  
 
Rom 3:10
 
as it is written, There is none righteous, no, not one;  
 
Rom 3:11
 
There is none that understandeth, There is none that seeketh after God;  
 
Rom 3:12
 
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:  
 
Rom 3:13
 
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:  
 
Rom 3:14
 
Whose mouth is full of cursing and bitterness:  
 
Rom 3:15
 
Their feet are swift to shed blood;  
 
Rom 3:16
 
Destruction and misery are in their ways;  
 
Rom 3:17
 
And the way of peace have they not known:  
 
Rom 3:18
 
There is no fear of God before their eyes.  
 
Rom 3:19
 
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:  
 
Rom 3:20
 
because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin.  
 
Rom 3:21
 
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;  
 
Rom 3:22
 
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;  
 
Rom 3:23
 
for all have sinned, and fall short of the glory of God;  
 
Rom 3:24
 
being justified freely by his grace through the redemption that is in Christ Jesus:  
 
Rom 3:25
 
whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;  
 
Rom 3:26
 
for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.  
 
Rom 3:27
 
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.  
 
Rom 3:28
 
We reckon therefore that a man is justified by faith apart from the works of the law.  
 
Rom 3:29
 
Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also:  
 
Rom 3:30
 
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.  
 
Rom 3:31
 
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.  

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