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Acts 1 Romans 10

Romans 11:1-36

Romans 12 1 Corinthians 1

American Standard Version

 
 
 
Rom 11:1
 
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.  
 
Rom 11:2
 
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:  
 
Rom 11:3
 
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.  
 
Rom 11:4
 
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.  
 
Rom 11:5
 
Even so then at this present time also there is a remnant according to the election of grace.  
 
Rom 11:6
 
But if it is by grace, it is no more of works: otherwise grace is no more grace.  
 
Rom 11:7
 
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:  
 
Rom 11:8
 
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.  
 
Rom 11:9
 
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:  
 
Rom 11:10
 
Let their eyes be darkened, that they may not see, And bow thou down their back always.  
 
Rom 11:11
 
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation `is come' unto the Gentiles, to provoke them to jealousy.  
 
Rom 11:12
 
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?  
 
Rom 11:13
 
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;  
 
Rom 11:14
 
if by any means I may provoke to jealousy `them that are' my flesh, and may save some of them.  
 
Rom 11:15
 
For if the casting away of them `is' the reconciling of the world, what `shall' the receiving `of them be', but life from the dead?  
 
Rom 11:16
 
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.  
 
Rom 11:17
 
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;  
 
Rom 11:18
 
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.  
 
Rom 11:19
 
Thou wilt say then, Branches were broken off, that I might be grafted in.  
 
Rom 11:20
 
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:  
 
Rom 11:21
 
for if God spared not the natural branches, neither will he spare thee.  
 
Rom 11:22
 
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.  
 
Rom 11:23
 
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  
 
Rom 11:24
 
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural `branches', be grafted into their own olive tree?  
 
Rom 11:25
 
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;  
 
Rom 11:26
 
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:  
 
Rom 11:27
 
And this is my covenant unto them, When I shall take away their sins.  
 
Rom 11:28
 
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.  
 
Rom 11:29
 
For the gifts and the calling of God are not repented of.  
 
Rom 11:30
 
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,  
 
Rom 11:31
 
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.  
 
Rom 11:32
 
For God hath shut up all unto disobedience, that he might have mercy upon all.  
 
Rom 11:33
 
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!  
 
Rom 11:34
 
For who hath known the mind of the Lord? or who hath been his counsellor?  
 
Rom 11:35
 
or who hath first given to him, and it shall be recompensed unto him again?  
 
Rom 11:36
 
For of him, and through him, and unto him, are all things. To him `be' the glory for ever. Amen.  

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